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The Medieval Mystic Behind Coleridge’s Imagination

Developing a Counter-Enlightenment Mind

Coleridge’s famous definition of the imagination in his Biographia Literaria rejects John Locke’s understanding of the mind as a tabula rasa, a blank slate upon which experience impresses, though we find the empiricist view extending back to classical thought (see Plato’s Theaetetus and Aristotle’s De Anima). Locke’s Essay Concerning Human Understanding (1690) supposes that the mind is a “white paper void of all characters, without any ideas,” a passive slate void of agency or a priori knowledge until acted upon by the external world. Coleridge, who was an increasingly Christian Neoplatonist, abhorred Locke’s static conception of the mind and attributed the decline in English philosophy and theology to the popularity of empiricist modes of thinking.

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